Global ethics is a new term that has emerged over the past few decades. In an exceptionally short time it has become established as a recognized area of study: it has a particular approach to ethical dilemmas and some consider it to be becoming a distinct academic discipline rather than a subset of other disciplines. This dramatic growth means that global ethics is an exciting field to be in because those who enter it are committed to discussing, and more importantly to seeking solutions to, the most pressing contemporary ethical issues. Issues addressed in global ethics include the “war on terror”, rogue states, child labour, torture, scarce resources, trafficking, migration, climate change, global trade, medical tourism, global pandemics, humanitarian intervention and so on; the list goes on and on. Global ethics is not only topical – these are issues we are all concerned about – but also important. How we resolve (or fail to resolve) the dilemmas of global ethics will determine the framework of future global governance. This will shape and limit the possible relationships and opportunities of all global actors; moreover, decisions made now will affect future generations. This is true not only for problems of climate change, where our actions now determine the environment our children and grandchildren will inherit, but also for decisions about what it is acceptable and permissible to do to human beings. For instance, if we collectively decide that it is acceptable to torture or to buy body parts then we are making judgements about what human beings are, and these decisions will limit and shape what is possible or permissible for future human beings.

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